Onder ons

07.03.17
—13.05.17

  Onder ons. Kasia Fudakowski, Über Alles, die plicht, 2014. Phot by Kristof Vrancken.           Onder ons. List of artists. Design by Julie Peeters. Photo by Kristof Vrancken.  Onder ons. Kasia Fudakowski, You  Onder ons. Marina Pinsky, Polar, 2016, wallpaper. Photo by Kristof Vrancken.  Onder ons. Hendriks, Nascimento, Zangewa, Geys. Photo by Kristof Vrancken.Onder ons. Billie Zangewa, The Love Generation, 2008. Photo by Kristof Vrancken.  Onder ons. Henrique Nascimento, JOB BOX, 2015. Photo by Kristof Vrancken.  Onder ons. Jef Geys, ! Vrouwenvragen?, 1965. Photo by Kristof Vrancken.  Onder ons. Atelier van Lieshout, Sawmill model, 2013. Photo by Kristof Vrancken.  Onder ons. Olivier Goethals, in & out & in & out, again, 2017. Photo by Kristof Vrancken.  Onder ons. Monica Bonvicini, The Beauty You Offer Under the Electric Light, 2016, bronze. Photo by Kristof Vrancken.  Onder ons. Gerard Herman, Me again, 2015. Photo by Kristof Vrancken.  Onder ons. Raffaella Crispino, Untitled (Jouy), 2015. Photo by Kristof Vrancken.  Onder ons. Raffaella Crispino, Untitled (Jouy), 2015. Photo by Kristof Vrancken.  Onder ons. Wermke/Leinkauf, Lara Ögel, Jos de Gruyter & Harald Thys. Photo by Kristof Vrancken.  Onder ons. Jef Geys, ! Vrouwenvragen? (Japans, Nederlands, Frans), 1965. Photo by Kristof Vrancken.  Onder ons. Apparatus 22, Erratick Statistics (unassigned 1), Untitled (3), Untitled (5). Photo by Kristof Vrancken.  Installation shot Onder ons. Photo by Kirstof Vrancken  Mika Rottenberg & Jon Kessler, SEVEN (Cecile) (2012). Photo by Kristof Vrancken  Onder ons. Gerard Herman, meisjesnaam (2016), courtesy of trampoline and M HKA  Mika Rottenberg & Jon Kessler, SEVEN (Cecile) (2012). Photo by Kristof Vrancken  Olivier Goethals, sketches for CIAP (2017)

Billie Zangewa, Atelier Van Lieshout, Jos De Gruyter & Harald Thys, Marina Pinsky, Wermke & Leinkauf, Jef Geys, Lara Ögel, Apparatus 22, Kasia Fudakowski, Martijn Hendriks, Mika Rottenberg, Raffaella Crispino, Henrique Nascimento, Olivier Goethals, The Army of Love & Casco, Gerard Herman and Monica Bonvicini.

The exhibition concept departs from the historical context of the former provincial council hall of Limburg  - completed by architect Paul Saintenoy in 1906 - in which CIAP operates today. Different types of decorations (paintings, medallions, commemorative plaques, bas-reliefs, stucco and bronze statues) reminded its visitors and lawmakers of the values for a good citizen.

In the 1950s, the province integrated a moralistic polyptych in stained glass representing a postwar society. In the centre it depicts the (ideal) family as the cornerstone of society surrounded by references to social engagement, charity, solidarity and the position of men in a catholic community. On the left it glorifies labour through agriculture, mining and heavy industry. On the right it stresses the importance of education and culture.

The overall function of this public building changed over time. Today it houses and therefore functions as an institute for contemporary art, a place one associates with a constant questioning of moral values, both traditional and contemporary. But it is noteworthy to question to what extent this so-called critical stance is effective as opposed to the fixed dominance and top-down atmosphere of this historical building. 

Considering that political, economical and moral ideologies are inherent to the socio-economical class one is born into, a conventional middle-class living room is mimicked in the art center’s historic chambers. This private domestic setting symbolizes a place where contemporary values are introduced, understood and passed down through generations. It counts as the most prominent context in which family members are both consciously and unconsciously educated about right and wrong, proper moral decision-making skills and well-developed social morale.

There is an apparent shift regarding moral standards since the 1950’s. Where matters related to gender, equality, education, culture, labour and the family as a whole once were dominated by traditional belief systems such as religion - today they are constructed within an illusion of free choice. Technological algorithms shape the world around us based on preferences. The promise of openness that entailed the beginning of the internet, is therefore only further reinforcing a tunnel vision of our existing socio-economically determined ideologies.

Artists from diverse backgrounds, exploring the origin of ethical values in a range of subject matters, were invited to take part in this immersive atmosphere reminiscent of a Gesamtkunstwerk. Onder ons hereby reflects on the correlation between ethics and technology; ethics and social structures and ethics within a neoliberal capitalist society. The living room aims to ignite a mirroring effect on the visitor: attracted by a sense of recognition, one is invited to reflect upon personal sets of values and how these were acquired.

During the exhibition the installation will be activated by a non-hierarchal discursive program of debates and talks with Henrique Nascimento and Army of Love & Casco. Focussing on a critical reflection of our contemporary values and beliefs, these meetings are aimed at exploring alternatives. These public moments take place within the exhibition setting, hereby activating Onder ons and inviting the audience to discuss potential strategies within a context of rising political conservatism, neoliberal capitalism and widespread social unrest.

A collaboration between the artists, Evelyn Simons and Isabel Van Bos.

With the generous support of the City of Hasselt, Evolution Design Hasselt, Z33 House of Contemporary Art, Millésime and Vedett.

Opening: 4th of March 2017, 7 P.M.